Now
when Jesus heard that John had been arrested, he withdrew to Galilee. He left
Nazareth and made his home in Capernaum by the lake, in the territory of
Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah
might be fulfilled: "Land of Zebulun, land of Naphtali, on the road by the
sea, across the Jordan, Galilee of the Gentiles—the people who sat in darkness
have seen a great light, and for those who sat in the region and shadow of
death light has dawned."
From
that time Jesus began to proclaim, "Repent, for the kingdom of heaven has
come near."
As
he walked by the Sea of Galilee, he saw two brothers, Simon, who is called
Peter, and Andrew his brother, casting a net into the lake--for they were
fishermen. And he said to them, "Follow me, and I will make you fish for
people." Immediately they left their nets and followed him. As he went
from there, he saw two other brothers, James son of Zebedee and his brother
John, in the boat with their father Zebedee, mending their nets, and he called
them. Immediately they left the boat and their father, and followed him.
Jesus
went throughout Galilee, teaching in their synagogues and proclaiming the good
news of the kingdom and curing every disease and every sickness among the
people.
In
this message of good news, Jesus is walking alongside the Sea of Galilee (his
new home) and he spies a few fishermen. We know men who fished for a living in
Jesus’ day were on the low rungs of the social ladder. So Peter, Andrew, James,
and John (those we consider today pillars of our faith) began ministry the same
way Jesus did: in lowly estate. They didn’t expect to even be noticed, let
alone chosen. But what did we learn last week? Everyone’s chosen! When God has
the work of transformation in mind, God chooses us (no matter our social status)
to do the hard work of ministry. I bet these fishermen knew something of hard
work.
I’ll
also bet they had NO IDEA what they were getting themselves into, following
Jesus. Probably they were curious about this language of repentance. Repent
from what? Yet as they thrust their nets aside to follow Jesus, these lowly
fishermen answered their own question.
Repentance means turning a new direction, toward the truth
that we actually need God. A lot of human misery centers on how much we think
about ourselves all the time. “Repent, for the kingdom of heaven has come
near!” Jesus invites us to think about a calling greater than our own needs. A
calling Peter, Andrew, James, and John fulfilled so we might too. I like to sit
in wonder about what those first disciples must have felt. Whatever it was that
compelled them to leave their nets and their families, to walk alongside this
strange itinerant preacher and healer, whatever
power Christ embodied, they felt it- and knew they needed his lead.
“The people who sat in darkness have seen a great light, and for those who sat
in the region and shadow of death light has dawned."
We
need church, but not for the sake of church; we need church because church
reminds us that we need to follow the light. A UCC devotional this week
by Matthew Laney caught my attention. He says, Zen Buddhism has many wonderful sayings such as, “The finger that points to the moon is not
the moon.” In Zen, the “finger” is whatever points to the truth of
existence. If you focus on the pointers, you will miss the truth to which they
point.
This distinction is an important reminder for Christians, he says: The Bible that points to God is not God. The theology that points to God is not God. The church that points to God is not God. The pastor who points to God is not God.
This distinction is an important reminder for Christians, he says: The Bible that points to God is not God. The theology that points to God is not God. The church that points to God is not God. The pastor who points to God is not God.
My first sermon here as your pastor, I preached on this same
“fishing for people” story, that time from John’s gospel. I admitted in my
first week here, that I wasn’t always sure what fishing among you in Christ’s
name would look like. What I promised then is still true today: I will do my best to point in the direction
of the one who does. “The people who sat in darkness have seen a great
light.” That’s us! We are not the light, or as the
saying goes, “we are not
the moon,” we just get to point ourselves (maybe even one another) toward the
light. And the more we point, the closer we align with the light, and the
deeper we feel the radiance of Jesus our Christ. That’s freedom- the ability to
worship someone other than ourselves. We all come into God’s presence with
equal merit, none of us the moon, all of us needing God’s light. Amen!
No comments:
Post a Comment